I remember shortly after being ordained, I decided that my Lenten sacrifice was going to be giving up adult beverages.  I don’t drink all too often, but it was still a sacrifice I thought was worthy to give over to the Lord.  Ash Wednesday came and the following weekend was a big St. Patrick’s Day celebration in the town.  I went to the parade; seeing parishioners in their festive green gear and I visited houses in the midst of the all day celebration.  A simple question was asked, “Father, can I get you a drink?”  You would think that my keen memory would remember the sacrifices I was going to make 3 days ago; but I forgot and I gladly said, “Yes”.  It wasn’t until that night when I got back to the Rectory that I realized, only 3 days into Lent and I already failed in my Lenten resolve.  It was a humbling experience, but another opportunity to join the patriarchs and apostles, and ask the Lord for his unending mercy!

The story of Abram (Abraham) is a story of salvation history and example of God’s patience.  The Lord even in the midst of many of Abram’s failure never removed God’s desire to be with His people.  Abram was promised great things; a great nation, a great name (dynasty), and a worldwide blessing.  But there was a requirement that we missed; he had to leave his kin behind. If you were to read one line past our first reading, you would discover he took his nephew Lot.  Throughout Abram/Abraham’s story, he falls short many times failing to give a complete surrender to the Lord; yet the Lord is kind and merciful.

This is no different for the Apostles and those who follow the Lord.  The season of Lent is a season of repentance, turning back to the Lord.  Let us ask the Lord for that continued gift to seek his mercy without end.  No matter how many times we fall. 

“Christian holiness does not mean being sinless, but rather it means struggling not to give in and always getting up after every fall. Holiness does not stem so much from the effort of man’s will, as from the effort to never restrict the action of grace in one’s own soul, and to be, moreover, grace’s humble ‘partner.'” ~ Pope St. JPII

Father Michael

Perhaps you remember some of my subtle comments from my last Sunday homily, as well as my last article where I quoted from St. Justin Martyr, writing in AD 151: “We call this food Eucharist, and no one else is permitted to partake of it, except one who believes our teaching to be true and who has been washed in the washing which is for the remission of sins and for regeneration and is thereby living as Christ enjoined.” At every funeral and wedding I make a similar announcement: “If you are Catholic and properly prepared to receive Communion this day—which means you’ve been to confession within the last year—we’ll form two lines…If you’re not Catholic, I invite you to receive a blessing by crossing your arms like so because receiving Communion in our faith tradition is an outward profession of the Catholic faith and an acceptance of everything the Church teaches as being true. Thank you for respecting our religion!” Why say such a thing? Isn’t it exclusive?

Well, yes, yes it is, but with good reason. First of all, I don’t want anyone who doesn’t actually believe Church teaching to unconsciously outwardly profess what they don’t actually believe! For many Protestants, communion is an expression of welcoming and loving one’s neighbor no matter who they are. For Catholics, Communion is just that: a consummation of communion with Jesus and His Body, His Bride, our Mother, the Church. Thus, if one isn’t actually in communion with Jesus or his Church—whether by deed or belief—”there’s a grave contradiction between one’s life and the meaning and content of the Sacrament.” (Feingold’s The Eucharist) St. Thomas refers to this as “lying to the sacrament.” The Church calls this “sacrilege”.

Those are strong words! Why?? Secondly, because Communion isn’t just a symbolic action: it is also Jesus Himself! It contains what it signifies. Thus St. Paul tells us: “Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord. A person should examine himself, and only then eat the bread and drink the cup. For anyone who eats and drinks without discerning the body, eats and drinks judgment on himself. That is why many among you are ill and infirm, and a considerable number are dying.” (1 Cor 11:27-29) St. Paul literally claims that people are getting sick and dying because they are receiving Communion when they shouldn’t! That’s a weird conclusion if Communion were just a symbol of God’s love for all people, but a perfectly understandable conclusion if Communion is our reception of Jesus Christ crucified for our sins.

Think of it this way: imagine a spouse who is discovered to be cheating on his wife, and then presumes to enter into the marital act with his wife without first apologizing. How insulting! You broke communion and seek bodily union without first owning your sin and seeking reconciliation?!  How much more disrespectful if we do that to our infinitely good God! That’s what we do if we presume to receive Communion if we’ve committed serious sins and not first gone to the sacrament of reconciliation. This is why the Church enjoins us as one of her five precepts: “You shall confess your sins at least once a year.” (CCC 2042) Jesus wants to forgive us our sins, and He gave us a sacrament for that too! Like a good parent, He wants us to humble ourselves, take responsibility for our sins, explicitly name them and ask for pardon, and only then presume to become one-flesh with Him. 

There are many reasons why someone wouldn’t receive Communion at Mass—maybe they accidentally broke the Eucharistic fast, don’t feel sufficiently recollected, arrived late, etc. Better that we care about offending God than worrying about what others might think of us if we don’t receive Communion every Mass! Remember my homily: Mass is more than just getting Communion. Taking Communion more seriously will seriously increase the amount of grace we receive when we do receive Him! May God bless you.

Father James

Our donors help ensure the works of the Lord can continue to be made possible throughout our diocese. It’s through gifts to the CMAA that our diocesan-wide ministries help feed and shelter the homeless, educate seminarians, teach our faith to children and adults through catholic schools and religious education programs, care for retired priests, and more.

Every gift—large and small—is appreciated and will help us to meet our goal. We encourage you to watch our testimonials and witness how your gifts will bless our ministries. Thank you to the many people who have demonstrated to those in need that we all belong to God through their gifts to the 2023 Catholic Ministries Annual Appeal (CMAA).

A Reflection from Bishop Hicks

Dear Brothers and Sisters in Christ,

In his first Letter to the Corinthians, St. Paul tells us, “… all belong to you, and you to Christ, and Christ to God” (1 Cor 3:22-23).

After much reflection on this passage, I believe St. Paul is essentially saying, “We belong to God!” Not only does this perfectly encapsulate the baptized missionary disciples of the Diocese of Joliet, but also how we choose to live out the Gospel through our support of the Catholic Ministries Annual Appeal (CMAA).

When we give to the CMAA, we not only show our love of God, but we also demonstrate and share God’s love with our neighbors. Every day across the Diocese of Joliet, because of your generosity, we serve people in need through Catholic Charities, form the next generation of faithful in our Catholic schools and parishes, and educate the men who will serve as our priests.

Each of us is asked to prayerfully reflect on the love God has for us as well as Christ’s Church. We are asked to put that love into action by caring for our neighbors. The stories and videos of individuals featured on our website pages demonstrate how gifts to the CMAA allow us to care for our neighbors.

I invite you to put your faith into action, with love, and make your pledge today.

Peace,
Most Reverend Ronald A. Hicks
Bishop of Joliet

When I was in college, I had a college sweet heart; her name was Katie and we met through our involvement at the Newman center at the University of Illinois.  When it came to my own spiritual growth, Katie played a very important role in my life challenging me to grow closer in my relationship to the Lord.  Katie and I dated for over year and during that time we were making plans for our engagement and wedding.  Clearly the Lord had other plans!

I learned many things about myself during that relationship.  One great spiritual lesson I learned was the following: “rules without relationship leads to rebellion.”  I learned as I was dating that rules necessarily come with relationships. I had to learn to communicate, to inform my decision-making not just based on myself but on her needs and perspectives as well, and to make various sacrifices for the sake of the relationship.  When the relationship was going well, the rules were easy and simple to follow!

However, when difficulties arose in the relationship, I started reevaluating at the all of the rules.  For example, why can’t I spend time with my other friends on the weekend?  Can I not decide to do with my free time as I wish? …you can probably sense the rebellious nature in the very questions themselves.

It is no different in our faith.  What is clear in our readings—including in our Gospel—is that the law and commandments are part of what is required to follow Christ.  It’s when we focus solely on the rules that we have a tendency to want to rebel.  Thus, when I experience temptations towards rebellion springing up in my heart, I have to stop and ask myself: How is my relationship with the Lord? My relationship with his Bride, the Church? 

Lent quickly approaches us, and the Church will be asking us to make the sacrifices of increased fasting, praying, and almsgiving.  To some, this might feel like just another set of rules to remember, but I would like to challenge you to remember that rules without relationship inevitably lead to rebellion! Let’s keep our hearts fixed first and foremost on our relationship with the One without which these rules wouldn’t make sense!

Father Michael

The Eucharist is the “source and summit of the Christian life”. (Lumen Gentium, 11) It is our direct contact with the passion, death, and resurrection of Jesus. As St. John Paul II put it, “The Church constantly draws her life from the redeeming sacrifice; she approaches it not only through faith-filled remembrance, but also through a real contact, since this sacrifice is made present ever anew, sacramentally perpetuated, in every community which offers it at the hands of the consecrated minister. The Eucharist thus applies to men and women today the reconciliation won once for all by Christ for mankind in every age.” (Ecclesia de Eucharistia, 12)

There’s a lot riding on the Catholic doctrine of transubstantiation (the bread and wine change substantially into the Body and Blood of Jesus), so if we have any doubts about Jesus’ intentions when he instituted the Eucharist at the Last Supper, let’s listen to how the early Christians unerstood what Jesus meant by the words “This is my body…do this in remembrance of me.”

St. Ignatius of Antioch, writing in AD 110: “I have no taste for corruptible food nor for the pleasures of this life. I desire the bread of God, which is the flesh of Jesus Christ, who was of the seed of David; and for drink I desire his blood, which is love incorruptible.” (Letter to the Romans 7:3)

“Take note of those who hold heterodox opinions on the grace of Jesus Christ which has come to us, and see how contrary their opinions are to the mind of God. . . . They abstain from the Eucharist and from prayer because they do not confess that the Eucharist is the flesh of our Savior Jesus Christ, flesh which suffered for our sins and which that Father, in his goodness, raised up again. They who deny the gift of God are perishing in their disputes.” (Letter to the Smyrnaeans 6:2–7:1)

St. Justin Martyr, writing in AD 151: “We call this food Eucharist, and no one else is permitted to partake of it, except one who believes our teaching to be true and who has been washed in the washing which is for the remission of sins and for regeneration [i.e., has received baptism] and is thereby living as Christ enjoined. For not as common bread nor common drink do we receive these; but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by him, and by the change of which our blood and flesh is nurtured, is both the flesh and the blood of that incarnated Jesus” (First Apology 66)

St. Irenaeus, writing in AD 189: “He has declared the cup, a part of creation, to be his own blood, from which he causes our blood to flow; and the bread, a part of creation, he has established as his own body, from which he gives increase unto our bodies. When, therefore, the mixed cup [wine and water] and the baked bread receives the Word of God and becomes the Eucharist, the body of Christ, and from these the substance of our flesh is increased and supported, how can they say that the flesh is not capable of receiving the gift of God, which is eternal life—flesh which is nourished by the body and blood of the Lord, and is in fact a member of him?” (Against Heresies, 5:2).

Father James

I remember when I was in the seminary, the Powerball Lottery got up to its highest pay out yet; 700+ Million dollars.  Needless to say, I couldn’t help but stop by a gas station and buy a ticket.  All of sudden, I started doing the calculations: half to taxes, hundred million to the Diocese, Catholic Schools and the Hospital; take care of my family debts; pay for my nephew and niece’s colleges…  In the end, I would only keep 10 million to myself.  How I came up with that number, I don’t know, but needless to say, I wanted to keep some of the winnings for myself, despite the fact that I was on my way to serving the Church and the People of God.

A similar situation occurred after becoming a priest.  A rather well-off parishioner from my former parish was boasting on my behalf saying, “I bet I could offer you a million dollars and I know you would turn it down!”  Little did he know of my lack of humility and how eager I would have been to take him up on his offer!  Without hesitation, my mind went through the same process: support this and that ministry, give some gifts to my family, and in the end, buy myself a nice new car!  

These experiences taught me something very simple: when the occasion presents itself, I do have a tendency to keep things for myself, even if I try to justify it with charity. As a result, I can now see the Church’s wisdom in the spiritual discipline of tithing. Money is a perennial temptation for all of us—“You cannot worship God and money,” (Matt 6:24) and, “Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven.” (Matt 19:23)  In tithing I have found the freedom to stop calculating where I can splurge on myself, and instead to grow in dependence upon God. Tithing gives us an opportunity to let go of our attachments and to give ourselves back to God. 

Of course, tithing literally 10% of one’s income is not as doable for everyone.  The financial situation in our country is only getting harder.  Tithing  is not meant to be a cold calculation as if God were taxing us in addition to Uncle Sam, but rather it is meant to be a response to God’s generous love.  That being said, I also know from my own brokenness that we humans have a tendency to justify keeping more than we need for ourselves. Perhaps that’s why the very first beatitude is, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”   God has designed that the Body of Christ be built up not by Church taxes, but by the individual decisions of her members to “seek first the kingdom of God.” Regardless of which of the many beautiful Catholic movements and charities that you decide to support, may we continue to strive to be generous in building up His Kingdom so that we can say with St. Paul, “I know indeed how to live in humble circumstances; I know also how to live with abundance,” but “more than that, I even consider everything as a loss because of the supreme good of knowing Christ Jesus my Lord.” (Phil 4:12 and 3:8)

Father Michael

I hope you’ve heard of the Bible in a Year with Fr. Mike Schmitz by now! It was the leading podcast for a long time and still seems to top the charts every January. There’s even a Spanish version now with Fr. Sergio Serrano O.P. which is just as good! This year Ascension has also just released The Catechism in a Year.

Now, when you hear catechism you might think, BORING! And that’s what I thought when I was first asked to read the catechism in seminary. How wrong I was! I found the 1992 Catechism gifted to us by St. John Paul II’s initiative and (then) Cardinal Ratzinger’s theological leadership to be an absolute masterpiece that shines forth with the beauty and clarity of everything that Jesus’ Church has taught and handed on throughout the centuries. It’s a single book that can concisely and seriously answer just about every question phrased as: What does the Catholic Church teach about ___?

I cannot recommend enough that every Catholic read/listen through the Catechism cover to cover at least once in their lifetime, especially if it’s with a guide like Fr. Mike. Why? For one because we cannot love what we do not know. For two because the more we know another (like God and His Church) the better we can love and follow them.  For three because knowing Church teaching backwards and forwards is both freeing and healing. Yes. As Jesus Himself says, “The truth will set you free.” (Jn 8:32)

Many people nowadays tout the importance of ‘following your conscience’ in order to justify all sorts of things. Part of their reasoning is true because our consciences are binding. However, most people don’t realize that the word conscience literally means “to know-with”, con-scientia. Who are we knowing with? Jesus and His Church. If we thus do not inform our consciences such that they know-with Jesus’ Body, the Church, then we may just be knowing-with ‘the world, the flesh, and the devil’. (Remember Jesus’ rebuke to Peter in Matt 16:23)

We are all born with the wounds of original sin, and one of them is called the ‘darkness of the intellect’. If we understand this, then we know that informing our consciences isn’t just obligatory, it is healing! Knowing with Christ’s Church heals our wounded intellects that tend to under-value the things of heaven and over-value the things of this world. It heals our ability to see, discern, and know that which is the best choice in any given circumstance. It heals our worldview because it habituates our intellects to the full truth of things rather than misguided understandings. This will dispose us to living with deeper faith, hope, and charity.

Each time we sin, we do violence to our intellects by habituating them to making wrong judgements about which is the greater good that we could choose. This is why we’re so good at self-justification, regardless of the wrongness of the act! On the other hand, when we habituate our intellects to knowing things for as they really are—like by reading the Catechism—we heal the violence previously done by our sins. This frees us to not only know what is the best choice to be made, but also to more easily choose it, difficult as it may be, because of how firmly we know it to be true! So don’t wait any longer—check out The Catechism in a Year on all your podcasting apps! 

Father James

Recently Pope Benedict XVI, the 265^th pope, passed away at the age of 95. Benedict’s longtime secretary, Archbishop Gänswein said that Benedict himself thought he would die within a year of resigning, and yet, he survived for about 10 years afterwards! Tell God your plans, right…? Nevertheless, he resigned at age 85 because, in his own words, “…in today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the barque of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me.” Contrary to what many secular media outlets may say, these are the words of a meek, prayerful, and honest disciple of Our Lord.

I made the mistake a few years ago of watching the film “The Two Popes” on Netflix. It’s clearly fictional and just for entertainment…but nevertheless leaves one with images of a Benedict who is power-hungry and callous. Nothing could be further from the truth (and thus I highly discourage watching the film). If you don’t believe me, watch EWTN’s most recent interview with ‘Msgr. Georg Gänswein’ on YouTube, or the 2003 interview by EWTN’s Raymond Arroyo with Cardinal Ratzinger himself. Both of them cut quickly through any fanciful caricatures. What we discover in meeting and reading the late Pope Benedict is a man who loved the Lord with all his heart.

Jesus, for Benedict, is not an idea or an historical figure in a textbook but a living friend who offers hope and joy in the midst of any storm. In fact, humble joy and love for the Lord are what come through the most in that 2003 interview. If there’s anything we can learn from this theological giant, it’s his unwavering faith and hope in the God who is both Love and Reason.

If you’re looking to get a taste of treasure that this man left the Church in his writings, I would recommend his encyclical on hope, Spe Salvi (free online), and his book Jesus of Nazareth (the gold and red volume). (His book Introduction to Christianity, while exceptional, is not an intro like Theology 101 is an intro!) Alongside St. Thérèse of Lisieux, St. Thomas Aquinas, and St. John the Evangelist, Pope Benedict is one of my heroes in the faith and I hope that he will inspire you too, not only as to the beauty of the rationality of our faith, but also in the lovability of our great God and Lord Jesus Christ!

May he rest in peace. Amen.

Father James

The Heisman trophy is awarded to an individual college football player for his outstanding performance on the field.  The trophy is a bronze figure of John Heisman with arm extended (a stiff-arm) to ward off any person getting to the football.  Sometimes I think this trophy represents more than just a great football player but also a common image of how we can tend to live the Christian life.

For better or for worse, relationships have the ability to change us.  For that reason, we can often carry the same stance as the Heisman trophy: a stiff-arm that wards off potentially life-changing encounters.  However, the Lord is constantly inviting us to relationship—both with him and his Body, the Church.  Although keeping others at arm’s length can seem more comfortable, it also means that we could be keeping Our Lord at a distance as well.

The Magi offer us a good example. Instead of avoiding new relationships, they sought them out! They went on a long and arduous journey to enter into a new relationship with the King of the Jews. Unsure of what their meeting would mean, they stepped out of their comfortable lives as kings in search of something even greater. What is more, they had the humility to seek wisdom from others on their journey, leading to their eventual discovery of a little child with his mother, and a new King who was worthy of all their gifts.  The last line in this narrative is subtle but profound: “They departed for their country by another way.”  Their lives were changed!

As we begin a new year, I encourage you to be open to new relationships.  To put away our Heisman stance and open ourselves to the Lord and his Body at Our Lady of Mercy. May I even encourage you further by taking part in the many places of encounter especially where you haven’t had a chance to take part in, here at Our Lady of Mercy.  From encountering the Lord through those in need by helping out at PADS, the Mobile Food Pantry, the funeral and homebound ministries, to diving deeper into profound intimacy with the Lord through the upcoming CRHP Men’s and Women’s Retreats, the next Bible Study on the Chosen, or the upcoming powerful gatherings in the Rescue Project. May our encounter of the Lord, in these places of encounter or on our own seeking of Him, have the same result as it did for the Magi, that our lives be changed!

Father Michael

Calling Mary the “Mother of God” is a simple syllogism: Mary is the Mother of Jesus. Jesus is God. Therefore, Mary is the mother of God. Logic!! Now, speaking of logic, this isn’t to say that Mary is somehow temporally before God, nor that she created God. Mary was not the mother of Jesus’ divine nature, but rather His human nature. God is outside of time and space (He created space-time!). Still, she wasn’t just the mother of Jesus’ human nature, she was the mother of Jesus Himself—the divine person! Jesus’ two natures were perfectly and uniquely united in His person.  Hence, whatever we can truthfully say about Jesus, we can truthfully say about God.

So, for instance, we can rightly say that God suffered our death on the cross; God became incarnate; God wept at the death of his friend Lazarus; God Himself saved us; and so on. 

This is important not only because of what it teaches us about God’s tenderness, humility, and closeness, but also because it preserves a correct understanding of the central figure of our faith: Jesus! Jesus was both fully God and fully man, and what we say about Mary helps to make this clear.

We thus have no problem focusing an entire solemnity on a specific title of Mary. Mary always helps us to understand her Son.

In case we are still unconvinced, though, just look at Elizabeth. Elizabeth, “filled with the Holy Spirit” exclaimed, “Why is this granted to me, that the mother of my Lord should come to me?” (Luke 1:41-42) Under the guidance of the Holy Spirit, Elizabeth didn’t exclaim, “That my Lord should come to me!” but, “That the mother of my Lord!” Clearly the Holy Spirit—aka God—has no qualms about guiding His people to get excited about Mary…and not only to get excited, but also to specifically call Mary the mother of my “Kyriou”, the mother of my divine Lord. It doesn’t get much clearer than that, so enjoy kicking off the new year just as the Holy Spirit would want you to, by celebrating Mary the Mother of our God!

Father James